Wednesday, 18 October 2017 14:15

V. Eve and the state of women in society

Written by Gabriel Baicu
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  “21 So the LORD God caused a deep sleep to fall upon the man, and he slept; then he took one of his ribs and closed up its place with flesh. 22 And the rib that the LORD God had taken from the man he made into a woman and brought her to the man. 23 Then the man said, ‘This at last is bone of my bones and flesh of my flesh; this one shall be called Woman,* for out of Man* this one was taken.’ (Genesis 2; 21-23 NRSV)  

    This biblical text generates much confusion in theology. There are different opinions about the status of the women in the Christian churches based on the Apostle’s Paul epistles. Some of these epistles are considered to be authored by Paul but others are seen as inauthentic, using only Paul’s name. For example, Paul says in Romans that:   

“10 For one believes with the heart and so is justified, and one confesses with the mouth and so is saved.” (Romans 10; 10 NRSV)  

    On the other side, 1 Timothy requires for women to give birth to children as a condition of their salvation.   

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“11Let a woman learn in silence with full submission. 12 I permit no woman to teach or to have authority over a man; she is to keep silent. 13 For Adam was formed first, then Eve; 14 and Adam was not deceived, but the woman was deceived and became a transgressor. 15 Yet she will be saved through childbearing provided they continue in faith and love and holiness, with modesty.” (1Timothy 2; 15 NRSV)  

    All assertions are wrong in the quoted text. According to the book of Genesis, chapter 1, man and woman were created simultaneously on the sixth day of creation. At the same time, Adam and Eve were both deceived because they didn’t know the difference between good and evil before eating from the tree, according to the same book, chapter 2.  

    In order to reach salvation, a woman must bear children, but that principle is on a collision course with Paul’s doctrine of salvation which, according to him, comes through faith and faith alone. In point of fact, is very hard to accept such an inconsistency in Paul’s epistles. In 1 Timothy chapter 2 women are directed to give birth to children in order to be saved. Moreover, these children must be faithful if their mothers aspire to be saved. Conditioning the salvation of a woman by the faith of her children is contrary to the principle of individual responsibility and salvation through individual faith. A mother cannot be totally responsible for her children who are independent persons and have their free choice of faith.  In another epistle, Paul recommended to the virgins not to marry, and it is hard to reconcile the two texts:   

“25 Now concerning virgins, I have no command of the Lord, but I give my opinion as one who by the Lord’s mercy is trustworthy. 26 I think that, in view of the impending* crisis, it is well for you to remain as you are. 27 Are you bound to a wife? Do not seek to be free. Are you free from a wife? Do not seek a wife.” (1 Corinthians 7; 25-27 NRSV)  

    A woman will be saved through childbearing, but a virgin is better if she remains as she is. Is the virgin not of the same gender as a woman? If women truly can be saved only through childbearing, all women must be married, including virgins.  Apostle Paul himself overcame, in some of his undisputed epistles, the differences between male and female, in matters of faith.    

“28 There is no longer Jew or Greek, there is no longer slave or free, there is no longer male and female; for all of you are one in Christ Jesus. 29 And if you belong to Christ, then you are Abraham’s offspring, heirs according to the promise.” (Galatians 3; 28-29 NRSV)  

    If there isn’t any difference between male and female, why are the females conditioned for their salvation by the birth of children, but the fathers are not? Paul continuously attached a decisive importance to faith for salvation and this conditionality on deeds, on childbearing, doesn’t seem to be Paul’s at all. It is very important to notice that the alleged facticity of the first 11 chapters of the book of Genesis reflected on the way women were seen in the Judeo Christian traditions, hence in the societies in which these religious traditions were and still are influential. Many inequities against women during millennia have to be explained by the story of Adam and Eve in which Eve is seen as second in importance to man.

 

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